
In one sense, all sins are equal in that they all separate us from God. It is always difficult and dangerous to attempt to list sins according to their degree of seriousness. Graham has also been asked whether all sins are equal in God’s eyes. We can’t forgive ourselves, nor can we change our hearts and make ourselves better in God’s eyes. This is why we need Christ, for only He can forgive us all our sins, and only He can help us live the way we should. Even when we aren’t aware of it, we commit sin by the things we do (or fail to do), or by the way we think. And this is something we do every day as the Bible says, “For all have sinned and fall short of the glory of God” (Romans 3:23). God’s will is like the center of that target-and when we sin, we fall short of His will or miss the mark. The arrow may only miss it a little bit or it may miss it a great deal-but the result is the same: The arrow doesn’t land where it is supposed to. He draws back his bow and sends the arrow on its way-but instead of hitting the bull’s-eye, it veers off course and misses the mark. For example, it tells us that sin is like an archer who misses the target. The Bible actually uses a number of examples or “word pictures” to illustrate what this means. God is perfect, and anything we do that falls short of His perfection is sin. Strong's 4750: The mouth, speech, eloquence in speech, the point of a sword.A sin is any thought or action that falls short of God’s will. From the particle au the reflexive pronoun self, used of the third person, and of the other persons. Strong's 846: He, she, it, they, them, same. Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular A relation of rest 'in, ' at, on, by, etc. A primary preposition denoting position, and instrumentality, i.e. Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find. Verb - Aorist Indicative Passive - 3rd Person Singular From an obsolete primary verb, dello a trick, i.e. Strong's 3761: Neither, nor, not even, and not. Also ouk, and ouch a primary word the absolute negative adverb no or not. Apparently a prolonged form of an obsolete primary to make or do. Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Verb - Aorist Indicative Active - 3rd Person Singular

Personal / Relative Pronoun - Nominative Masculine Singular Peter long ago in connection with Christ. One thing which lends special point to the allusion to Isaiah's prophecy is that Israel is in that passage spoken of under the title of God's "servant," a thought familiar to St. Peter substitutes the simple word which he had used in 1Peter 2:20, "fault"-"who never made a fault"-such as household servants were often committing-"neither was guile found in His mouth"-again referring to what was common with servants-petty acts of dishonesty, and petty deceits to screen themselves from punishment. The word there was one of violent transgression St. Peter again adapts the words of Isaiah ( Isaiah 53:9) to his purpose.

It is not the sinlessness of Christ by itself that is here set as an example before the servants, but His sinlessness in combination with His ill-treatment, or rather, His meekness under the combination. Who did not commit sin, nor was guile found in his mouth,Įllicott's Commentary for English Readers(22) Who did no sin.-This verse is not to be taken by itself, but in the closest conjunction with the following. Who didn’t sin, “neither was deceit found in his mouth.” He never sinned, and no deceitful language was ever heard from His mouth. Who committed no sin, neither was guile found in his mouth: Who "committed no sin, nor was deceit found in his mouth." He committed no sin nor was deceit found in his mouth. Who did not commit sin, nor was guile found in His mouth, "He never sinned, and he never told a lie."

He committed no sin, and no one ever heard a lie come from his lips. Who did no sin, neither was guile found in his mouth.Ĭhrist never committed any sin. He who did no sin, neither was deceit found in his mouth He did not commit sin, and no deceit was found in His mouth He did not commit sin, and no deceit was found in his mouth HE COMMITTED NO SIN, NOR WAS DECEIT EVER FOUND IN HIS MOUTH. WHO DID NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH H E WHO COMMITTED NO sin, NOR WAS ANY DECEIT found IN HIS MOUTH “Who committed no sin, Nor was deceit found in His mouth” Who did no sin, neither was guile found in his mouth: "Who committed no sin, neither was deceit found in His mouth." “He committed no sin, and no deceit was found in His mouth.” He committed no sin, neither was deceit found in his mouth.

He never sinned, nor ever deceived anyone. “He committed no sin, and no deceit was found in his mouth.”
